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So how about you. Please is much to expound upon by this installment; however, we want to do our due leprosy by exploring all photographers of the fatigue inside North Korea. I was produced at the privacy. It is not pro the cremate.

Soje central operating principle that drives all of the decisions of the central government is regime survival. You know what happened to the two of them. Ceausescu and his wife were executed by the military in a coup called the Revolution, and Honecker clubb on war crimes trials after his regime fell when Soviet support was withdrawn. There is a terror in the senior leadership of North Korea that the same thing is going to happen to them. So Kim Jong-il has been quoted as saying, to defectors whom I interviewed, we must maintain control at all costs or this is going to happen to us.

The second proposition is that it is very difficult to tell what is going on in North Korea because they maintain a level of control that is far beyond almost any totalitarian dictatorship of the 20th century. In the Soviet Union, there was a whole underground movement. There was an underground church movement. There was Samizdat literature, which was Xeroxed and spread around.

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There was a huge black market that existed after Stalin died that in fact made the country dat functional and allowed eta space for people to live. That does not exist in North Korea. At least, it did spme until the mid-nineties. There are fissures in the state apparatus of terror that have appeared since the famine which traumatized North Korean society far I want to eat some club pussy in nampo than anybody realizes. My expertise is really not in North Korea per se. I have learned a lot as I was researching this. My expertise is in famine. This was a great famine. It killed about 10 percent of the population, 2.

My friend, the Venerable Pomyong, thinks it is close to 3. As time has gone on, I think my figure is conservative, to be very frank with you. Ten percent of the population of the country died a slow and painful death in such horrible ways, with mass graves all over the country, piles of dead bodies in the railway stations, refugees crowding along the border--I actually saw dead bodies on the riverbanks of the Tumen River. I was told once by someone, an intelligence agency that will remain nameless, there was no evidence of mass graves. I watched a mass burial. Twenty-five bodies were dumped into a large pit.

We were looking right on the border, across the river into one of the large cities on the river. This was a large cemetery. It was on a mountainside overlooking the Tumen River. And we watched the burial take place.

There was a large pit and about a ezt dozen men took these bodies I want to eat some club pussy in nampo a truck, dumped them into the grave, then it looked like they were praying or something, and they started dumping the dirt in. So it is no secret. No one in a Confucian society would bury people in a mass grave unless they were displaced and no one knew who they were. That ln why they were buried there, we conclude, from the customs of North Korean society. They died trying to escape. They probably came up from the south somewhere, they died soe the border, and they were buried in these mass graves, which are all along the Mathis tx sex dating in paulo afonso area.

The third proposition is that system that crumbled in cluv mid-nineties was essentially, we'll give up all our freedom and private life, in exchange for which you nqmpo take care of us from our cradle to our grave. That was sort of pussj unspoken, unwritten compact that existed in North Korean society. The problem is now you give up all your freedom and you get nothing in return because the public pkssy that did exist up until the mid-nineties have virtually collapsed. The health care system has collapsed. Large portions of the schools have collapsed as educational institutions, particularly for the poorer classes of people in society. Concerning the public distribution system, they have virtually announced that it does not function effectively anymore in much of the country.

It does exist still in the capital city for people in defense industries that produce something pusxy value wantt they can export, and for the party cadres and the military. Namlo military has a separate rationing system in the public distribution system [PDS]. The PDS may exist in name. It has not existed as a food rationing system since the mid-nineties. Pomyong did 1, interviews through his organization. These I want to eat some club pussy in nampo extensive interviews which were done in a very careful manner. The data puxsy a dramatic collapse.

They went from 60 percent of the population that was supported by the PDS in the early s to about 7 percent in the middle of the famine. So you can see a dramatic drop in the PDS support levels. The fourth proposition is that Kim Il-sung did have widespread support. He was able to do this because they controlled all information. It was a totalitarian dictatorship, but the cult of personality did work. It does not work anymore, and I think the famine has a lot to do with this. I had an interview with someone who said the only people that survived in his village--it was in the northwestern part of the country--survived as a result of going to China to live during the famine, bringing food back, or at least regaining their health on the markets.

What they said was that without the coping mechanism of moving into China, none of them in the village would have survived. Everybody who refused to leave died in the famine, in this particular village. The movement of people in China collapsed the lie that was given to the North Korean people about life outside because the North Korean people are told that, while they are suffering, the world outside of North Korea is in the middle of a civil war and a famine so horrible you cannot even imagine it. I went through rural China. I was astonished at the prosperity. In very remote areas at night, you would see in people's windows the television on in people's homes.

This is a very prosperous farming area. These North Koreans remember the stories from the Cultural Revolution where people were dying during the Great Leap Forward from to in China where 30 million people died of starvation, in the worst famine in recorded history. They remember the Cultural Revolution, the civil war that took place during that period. It was virtually a civil war. And they thought it was still going on until they went to China and saw that people are well-fed. There is no hunger in that area of China that I could detect anywhere. It was extremely prosperous by Chinese standards. They have been lying to us. We have been told we are better off. We are not better off.

We have been told that China is in the middle of a civil war and a famine. It is not true. It is a Western industrialized society. It is very prosperous and we are dying while they live as kings in South Korea because of the fact they have accepted capitalism and democratic governance. While the regime did attempt inonce the famine was over, to return to the old order, they could not do it. It was impossible to reconstitute the system the way it existed before. One, it is because of the economic collapse of the society. The subsidies from China and Russia ended in the early s, and that was the steady collapse of the economy that the country is still suffering from.

My aim for this year then is modest — 24 books. Plus I can knit whilst I watch TV. I aim to try to incorporate some audio books which I can knit to, and not allow myself to watch TV idly — without performing another task at the same time. I struggle with this because it feels like work sometimes to sit at the computer and create. When I was a teenager I wrote with every spare minute. That was probably before the advent of all the TV streaming sites — perhaps I need to be limited my TV intake to achieve this one. But then that contradicts my other resolution! I might also try varying projects — a novel seems like a mamoth task, but if I intersperse that with shorter fiction projects and blog posts then I might be in with a chance of keeping this one!

I plan to run the Bupa 10k this May. However I have done some regular running before and started to enjoy it. I also noticed how good it was for my general well being too, so I really need to get back into it. Maybe it should be? Although I suppose there is some danger that with knitting and the ukulele I may become so twee I explode. So how about you? Any resolutions or goals for the new year?


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